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Kephart's address before Bryson City Women's Club
Item
Item’s are ‘child’ level descriptions to ‘parent’ objects, (e.g. one page of a whole book).
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_5_ ^3 Quite recently one of the foremost of American historians, Professor Herhert E. Bolton, of Stanford University, who has specialized in the Spanish explorations and colonization of North America, has^ credited De Soto with crossing the Smoky Mountains in thife immediate neighborhood, by a route different from either of those hitherto mentioned. In his book "The Spanish Borderlands," in the series "Chronicles of America," published by the Yale University Press, he says: "Seven days' marching brought the Spaniards into the country of the Cherokees; and five days later they reached Xualla, a Cherokee town above the junction of the Tuckaseegee and Oconna (sic) Luftee rivers, in Swain County, North Carolina. . . . Still pushing on towards that 'richest province,' De Soto crossed the Smoky Mountains and went into Tennessee." In other words, Bolton states that De Soto went on up the Luftee and over into Tennessee. In that case he in all probability crossed at the Indian Gap; for the oldest known Indian trail, and only one, crossing from the Luftee into what is now Tennessee, did take that course. There seems to be, at first sight, corroborative evidence to this effect. In the 42d Annual Report of the Bureau of American Ethnology, published two years ago by our Government, there is an elaborate study of the "Indian Trails of the Southeast, " by a Tennessee archeologist, William Edward Myer. Speaking of John Lederer's exploration, in 1671, of a part of western North Carolina, he says: "De Soto had visited the Saura (Indians) 220 years before (it should be 131 years before), when their town was situated at or near the junction of the Ocono Lufty and Tuckaseegee rivers, in Swain County, N. C." We, as citizens of Swain County, and residents of a town only five miles from the aforesaid junction, would naturally be pleased to have this route confirmed. But a deep regard for historical accuracy, more potent than any local pride, compells me to be v@a»y skeptical of the opinions of both of these historians. Neither of them cites any authority whatever for his statements— a grievous lapse in any history. Mooney, on the contrary, does give his authorities for every statement he makes, and we can check up o# him and verify his conclusions_ Both Bolton and Myer evidently were misled, and carelessly so, by a fancied resemblance in sound of the Spanish chroniclers' Xuala and the name Qualla, which was the designation of the late Col. William H. Thomas's trading station and agency headquarters, in the Quallatown region familiar to us of the present day. And Qualla (properly Kwali) is not even a Cherokee word: it is the Indian pronunciation of the English name Polly, which was given by the whites to an old squaw who lived near Col. Thomas's store. It was first used about three hundred years later that! the time of De Soto's march. <^,A *>?;<** Some_time ago I wrote to Professor Bolton asking for his authority for locating Xualla on the Luftee, but I have never received fa. reply.
Object
Object’s are ‘parent’ level descriptions to ‘children’ items, (e.g. a book with pages).
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This news clipping describes a speech made by Horace Kephart to the Women’s Club of Bryson City, North Carolina in 1929. The clipping was collected by George Masa. George Masa (1881-1933) was active in the Appalachian Trail Club and in the movement to establish the Great Smoky Mountains National Park. In 1931, he was named to the three-person nomenclature committee for the North Carolina Park Commission and had the responsibility for accurately naming the peaks, streams, and other features. Mutual interests fostered Masa’s friendship with Horace Kephart (1862-1931), a noted author and promoter of the Great Smoky Mountains National Park. Kephart and Masa often hiked together with park officials on inspection trips and provided information to stir public interest. Kephart wrote many articles promoting regional conservation and the park movement.
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